This book by Kate DiCamillo is ostensibly an adventure story about a mouse, but Despereaux is only in about a third of the book. The story is divided into quarters, with the first three quarters each told by a different character. Despereaux, one of these characters, is a misfit mouse who falls in love with a human princess, which seems unlikely. But due to his contact with humans, he is banished by the mouse community to the rat-infested dungeon, and conflict ensues.
The Tale of D. won the Newberry Award in 2003, and I think it is deserved. The book is pretty delightful throughout, and each of the leading characters' stories are interesting. I highly recommend it.
In 2008, the story was sort of made into a movie. I say "sort of" because (although I haven't actually seen the movie), the trailer below makes the film look appear to have only a couple of similarities with the book:
1) It has mice.
2) One of them is named Despereaux.
After reading this book, it occurs to me that there are a ton of books that revolve around mice.
1) The T of Despereaux (obviously)
2) Mrs. Frisby and the Rats of NIMH (and the sequels, all excellent)
3) Poppy (decent)
4) Stuart Little
5) Ralph S. Mouse
6) The Rescuers
7) The Wind in the Willows (one of my personal favorite books (actually, this might just be rats, moles, and the like, but that's close enough))
8) The Redwall series (pretty good, for the most part)
9) Of Mice and Men (?)
10) Basil of Baker Street (also a movie which I remember enjoying)
And if we include TV, we can add Biker Mice from Mars, Chip and Dale, Mickey Mouse, Mighty Mouse, Speedy Gonzalez, Teenage Mutant Ninja Turtles (almost!), and the list goes on.
Are these rodents disproportionately featured, or am I just thinking selectively? If this really is a large quantity of mouse fiction, what is the reason for all of it?
Showing posts with label books. Show all posts
Showing posts with label books. Show all posts
Friday, February 19, 2010
Thursday, February 11, 2010
Limbo
Dante and Virgil, his guide, have just reached the first circle of hell. This is where all the good people who lived before Jesus hang out now, as well as those virtuous folk who neglected to be baptized while alive. Since they didn't go through Jesus, they can't get into heaven, but since they weren't bad, they don't actually go to hell either.
I'm no biblical scholar, but I have in my mind that that was the standard view back in those days. These lines from Virgil, however, seem to me like Dante thought this was lame.
"They did not sin; and yet, though they have merits,
That's not enough, because they lacked baptism,
the portal of the faith that you embrace.
And if they lived before Christianity,
they did not worship God in fitting ways;
and of such spirits I myself am one.
For these defects, and for no other evil,
We now are lost and punished just with this:
We have no hpe and yet we live in longing."
Great sorrow seized my heart on hearing him,
For I had seen some estimable men
Among the souls suspended in the limbo.
Of course, Dante could just be lamenting that the accident of when they were born causes them to suffer for all of their days, but there's not much to be done about it. Also, since I am unable to read this in its original Italian, perhaps I am losing something in the translation.
I'm no biblical scholar, but I have in my mind that that was the standard view back in those days. These lines from Virgil, however, seem to me like Dante thought this was lame.
"They did not sin; and yet, though they have merits,
That's not enough, because they lacked baptism,
the portal of the faith that you embrace.
And if they lived before Christianity,
they did not worship God in fitting ways;
and of such spirits I myself am one.
For these defects, and for no other evil,
We now are lost and punished just with this:
We have no hpe and yet we live in longing."
Great sorrow seized my heart on hearing him,
For I had seen some estimable men
Among the souls suspended in the limbo.
Of course, Dante could just be lamenting that the accident of when they were born causes them to suffer for all of their days, but there's not much to be done about it. Also, since I am unable to read this in its original Italian, perhaps I am losing something in the translation.
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